The spawn of revolution and offensive action mechanism is indigence\n\n Aristotle\n\n Aristotles Class Consciousness\n\nin the beginning discussing Aristotles humor near white apprehend crime I would deal to formulate the reader some primordial notion closely the tot bothy issue of white call for crime. White collar crime has m whatsoever re stand forations, the most primary(prenominal)(prenominal) of which atomic number 18 trust fraud, blackmail and bribery. The other types of white collar crime include: counterfeiting, capital schemes, and forgery.\n\nBank Fraud: encounter in the body process the chief(prenominal) purpose of which is stealing the banks funds\n\n coerce: engagement in the activity the main purpose of which fetching the money of a person. ordinarily blackmail involves many tribe who make threats to the other assort of spate.\n\nBribery: This kind of activity is c erstrned with giving money to a person in return of darlings and services.\n\nThese are only if the few notions that ache been taken from the list of fraudulent activities. dis laurelsable activities are predominately made by professional workers. Crime became a serious issue for the society. The present day society is flavour for ways to fight the blue-collar crime. To find the answer to the be question I obstinate to consult the historical sources.\n\nIn this part of my paper I go away try to generate the reader with the brief sum-up of Aristotles writings. My discussion I will start with the epitome of Aristotles liking round class division. According to Aristotle, the juicy and the poor traditionally look at bad relationships betwixt separately other. The issue of antagonistic relationships among two different classes has been formerly cov ered by Aristotle. The rudimentary to the conflict is the face-off that exists between classes. What is more aggravating is the opposition of one group to another. A whole thing plays a very important fibre in shaping the personality of the relations between the lot. upright people have the big businessman in the state. They control approximately every aspect of human beings society. On the contrary, poor people have no queen in the state. Aristotle mentions the idea that incomplete rich nor poor have no right to get hold the state. However, poor people will always make an take in charge to take the riches of the wealthinessy. The philosopher mentioned the idea that rich people essential be c at a timerned about the lives of the poor people.\n\n A centerfield class must the clearest from all the classes. Aristotle conceptualises that the power must fail to the middle class. The class is little encumbered with wealth than any other participant of the society. Aris totle believe that the middle class in naturally better people than the representatives of all other classes.\n\nOf bad-tempered importance for me is Aristotles idea about money. The famous Hellenic philosopher once stated that the invigoration of money- fashioning is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is and useful and for the sake of something else. And so one might preferably take the aforenamed objects to be ends; for they are loved for themselves (Nicomachean Ethics)\n\nThis expression has been once mentioned by Aristotle. When saying like this the philosopher shows his sort of sarcastic location to wealth and money. Along with that he criticizes the society for money-oriented moral. The most arouse thing is that money making is done because of compulsion rather than because of a human sense. capital is accumulated for the sake of something else that is the main idea of the statement that has been once made by Aristotle.\n\nAristotle is the philosopher that is attributing white-collar crime to the corrupt record of humanity. Aristotle does not believe in the humanistic nature of society. Instead, he defines human beings as a social animal. In general, Aristotle shows a very negative strength to people. According to the philosopher, the society is governed by instinct rather than cagey mind. The mankind is described by the philosopher as evidently quite a slavish in their tastes, preferring a life suitable to beasts. (Nicomachean Ethics) The plight of money is governed by first-class intentions one of which is the pursue of honor. studying honor is especially straightforward for those who represent the people of higher-up refinement and of active magnetic dip (Nicomachean Ethics). According to Aristotle, this group shows the endeavor to identify happiness with honor. In general, the philosopher describes people as trivial creatures and the ones, who try to bestow honor on themselv es. The honor is chased with the aim to pursue persons goodness.\n\nIn my whimsy Aristotles way to precipitate the white-collar crime is to add societys sociality. In other words, Aristotles intimation to solve the problem would be socializing or acquire education. Education is viewed by the philosopher as a way of bonny better. That is the main essence of education.If you necessitate to get a full essay, order it on our website:
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